This research diverges away from the sacred narratives which have rendered Varanasi as an ahistorical spiritual construct, and delves into the operative realm of embodied identity politics. With the aim to broaden scholarship which frames the intersectionality of political-power, ideological representation and the built environment, this investigation focuses on the politicized appropriation of Kashi by the in-power right-wing government under the leadership of India’s prime minister, Sri Narendra Modi. Through the articulation of this politicization, the dissertation reveals the masked ideological agendas of the bodies in power which simulate an image of Hindutva. Employing the events revolving around the Kashi Vishwanath-corridor Temple precinct complex as the nexus of analysis, the research contextualizes the bodies in power, in activated sacred space. The research unravels the underlying socio-political and economic structures which lay dormant, but feed the projected timeless narratives of Varanasi. Through the lens of the Kashi-corridor project, the analysis also sheds light on the re-activation of the hegemonic structures of caste and religion which appendage post-democratic and post-secularist narratives, subverting the voices of bodies positioned in alterity. By deconstructing the iconography and iconopraxis revolving around the Kashi-corridor precinct, I explore larger existential conditions at global, national, local and bodily scales through the activation of Identity-politics, Body-politics, Theo-politics, and Noo-politics, along with the representation of power through the projected built. The archival objects of study originate from varied material sources like images, newspaper-articles, political-speeches, public-presentations, the constructed and even the deconstructed environments. By articulating and unpacking these evidential artifacts, this dissertation surfaces the apparently peripheral threads which are critical to the sacred project.